Click to enable/disable _ga - Google Analytics Cookie. So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us. He is very much part of them, and he sorrows for their fate. (Morris). ii. Johannine Writings 1 Thessalonians 2:11 - Bible Hub Nor was it of uncleanness. They were the ringleaders of persecution in all places; so in particular it was at Thessalonica: Acts 17 5, The Jews that believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city in an uproar. i. They naturally thought that this would be much better. Please see Blue Letter Bible's Privacy Policy for cookie usage details. iv. So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us. They were stewards, put in trust with the gospel: and it is required of a steward that he be faithful. This exclusive attitude filled up the measure of their sins. That their faith grew exceedingly, v. 3. Gods Word works, it doesnt only bring information or produce feelings. They were contrary to all men. But he spent part of the night, as well as the day, in this work; and was willing to forego his rest in the night, that he might have an opportunity to do good to the souls of men in the day time. b. 1 Thessalonians: An Exegetical and Devotional Commentary. But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire. Individual instructors or editors may still require the use of URLs. The Lord Jesus faced persecution, and the Christians in Judea faced it first. This is a worthy goal for any Christian today; to live a life that declares how devoutly and justly and blamelessly we behaved ourselves among others. (2)That in their efforts to convert the Thessalonians they had used no deceit, corruption, or grille; 1 Thessalonians 2:3-4. The word rendered conflict (agon) contains a metaphor drawn from the athletic games or the arena. a. c. Satan hindered us: Paul, in all his apostolic ministry and authority, could still be blocked by Satan. The Birth and Growth of a Church. I have but one piece of advice, and that is, go on, hindrance or no hindrance, in the path of duty as God the Holy Ghost enables you. (Spurgeon). This is indeed the great motive to sincerity, to consider that God not only seeth all that we do, but knoweth our thoughts afar off, and searcheth the heart. Though honour and esteem was their due from men, yet they did not seek it. He could see that it effectively works in those who believe. You welcomed it not as the word of men, but as it is in truth, the word of God: The Thessalonians received the word of God as it is in truth. If this is the case, then Satans roadblock got Paul started on writing letters to the churches. Our website uses cookies to store user preferences. He had no sinister and secular aims and views, but was in reality what he seemed to be. The word of God, which these Thessalonians received, they heard from the apostles. He could see that it effectively works in those who believe. (1 Thessalonians 2:3-5) The integrity of Pauls message in Thessalonica. Changes will take effect once you reload the page. We know that indignity and persecution weaken and indeed completely break mens minds. 2 Thessalonians 2 Commentary - Matthew Henry Commentary on the Whole Paul gave both his care and his knowledge to the Thessalonians. c. For you remember, brethren, our labor and toil: Paul recognized his right to be supported by those he ministered to (1 Corinthians 9:14), but voluntarily gave up that right to set himself apart from missionaries of false religions. Paul presented it not as the word of men, and the Thessalonians received it as the word of God. Poetical Books Men possessed with the devil are called energumeni. If you refuse cookies we will remove all set cookies in our domain. iv. That you have not perceived spiritual things is true; but it is no proof that there are none to perceive. c. Satan hindered us: Paul, in all his apostolic ministry and authority, could still be blocked by Satan. 20 For ye are our glory and joy. Such behaviour greatly recommends religion, and is most agreeable to God's gracious dealing with sinners, in and by the gospel. Is it not even you in the presence of our Lord Jesus Christ at His coming? The Thessalonian Christians became imitators of those who had suffered before them. At the same time we should notice that Pauls anger is the anger of a man with his own nation, with his own people. There can be no doubt that there was some worthy and particular motive which induced him to refrain from claiming his rights, for in other churches he exercised the privilege accorded to him as the others had done. (Calvin). 1 AND 2 THESSALONIANS (UNDERSTANDING THE BIBLE COMMENTARY By David J The Jews themselves were vigorously engaged in this period of their history in actively proselyting Gentiles. a. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. 1 Thessalonians 2:8 ESV So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. This is the way to win people. It means the place of contest, and then the contest itself a race, a struggle, a battle. i. Holly Hearon. 5. Please be aware that this might heavily reduce the functionality and appearance of our site. Third, Paul was committed to fight against the roadblock any way he could. d. For what is our hope, or joy, or crown of rejoicing? General Epistles He knew this was not a random circumstance, but a direct attack from Satan. The word of the gospel is preached by men like ourselves, men of like passions and infirmities with others: We have this treasure in earthen vessels. a. Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year. Thomas on covetousness: Pleonexia is self-seeking of all types, a quest for anything that brings self-satisfaction. It was that Satan hindered Paul and his associates. He tells them that they might have used greater authority as apostles, and expected greater esteem, and demanded maintenance, which is meant by the phrase of being burdensome, because perhaps some would have thought this too great a burden for them to bear. The servant of the Lord must not strive, but be gentle unto all men, and patient, 2 Tim 2 24. a. Note, The cross is the Christian's mark: if we are called to suffer we are called only to be followers of the churches of God; so persecuted they the prophets that were before you, Matt 5 12. Directions for Growth 4:1-12 B. 2. The Blue Letter Bible ministry and the BLB Institute hold to the historical, The Jews opposition to the work of the missionaries among the Gentiles was not due to the fact that they were seeking to win Gentiles. Note, It is a great comfort to a minister to have his own conscience and the consciences of others witnessing for him that he set out well, with good designs and from good principles; and that his preaching was not in vain, or, as some read it, was not fain. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point The Greek intellectual and philosophical traditions were also represented. The Thessalonians willingly suffered the same things because they were convinced that Paul brought them not the word of man, but the Word of God. He no doubt began so early in order to be able to devote some part of the day to preaching. (Moffatt quoting Ramsay), ii. b. Such a Roman flogging was no light matter; it was an experience not soon forgotten. (Hiebert), ii. 2. He had still a remembrance of them, and great care for them. Free shipping for many products! He is very much part of them, and he sorrows for their fate. (Morris). iii. At the rapture, Christ will return for His people. 6. Paul assured the Thessalonians that he could never forget them because they were his glory and his joy. Your partnership makes all we do possible. Timothy's Encouraging Report 3:6-10 4. PDF 1 THESSALONIANS 2 THESSALONIANS - J. Vernon McGee The apostle here comforts himself either in the success of his ministry, that it was not fruitless or in vain (according to our translation), or as others think, reflecting upon the sincerity of his preaching, that it was not vain and empty, or deceitful and treacherous. b. Many scholars estimate that the time gap between the epistles is only a few short weeks or months. Who killed the Lord Jesus: Here Paul wrote that his own countrymen (the Judeans) had killed the Lord Jesus. Every man who preaches the Gospel should carefully read this chapter and examine himself by it. ii. This expression also denotes the affectionate and compassionate counsels and consolations which this apostle used. 1 Thessalonians 2 Pulpit Commentary b. And this he did not only publicly, but privately also, and from house to house (Acts 20 20), and charged every one of them by personal addresses: this, some think, is intended by the similitude of a father's charging his children. Johannine Writings Enduring Word Bible Commentary 1 Thessalonians Chapter 1 Their crimes were great; to these their punishment is proportioned. Second, Paul had faith. i. Affectionately longing for you: Is from an extremely rare verb of obscure origin. The context seems to suggest more of a uncleanness of motive or spirit, while the word itself more indicates moral and especially sexual uncleanness (it often appears in lists with the term fornication). Historical Books notes on 1 Thessalonians 2:3, and ch. ii. 2 We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. Major Prophets The Commendation and Thanksgiving ( 1 Thess. As they did, they were not alone, because those among the churches of God have often suffered persecution. If I yet pleased men, I should not be the servant of Christ, Gal 1 10. For our exhortation did not come from error or uncleanness: The purity of Pauls message made it apparent that there was no deceit, uncleanness, or guile in his ministry. NIV so we cared for you. They were his hope, and joy, and crown of rejoicing; his glory and joy. Also present were the Roman State cults that deified the political heroes of Rome. And where the word is believed and received as the word of God, there it has this energy, or worketh effectually, so as to promote love, repentance, self-denial, mortification, comfort, and peace. (Poole). The powerful working of God is usually expressed by this word, Ephesians 1:19; Philippians 2:13; and the working of Satan also, Ephesians 2:2. But also our own lives: Pauls preaching was effective because he gave not only the Gospel, but himself as well (also our own lives), and he gave because of love (you had become dear to us). The Romans had their full share of guilt, so both Jew and Gentile were guilty. This attitude includes both boldness and confidence. (Morris), ii. They serve an enormously valuable purpose, but they sometimes create an artificial break in the text that hinders, he knows not Christ; and how can he preach him? (Clarke). The Whole Bible 1. We learn from the Book of Acts that during Paul's stay in the city of Thessalonica, he preached in a Jewish synagogue on three successive Sabbath days. They acted under the consideration of God's omniscience, as in the sight of him who tries our hearts. Therefore we wanted to come to youeven I, Paul, time and againbut Satan hindered us. 3. Or do ye enter into the priesthood for a morsel of bread, or for what is ominously and impiously called a living, a benefice? Is God witness that, in all these things, ye have no cloak of covetousness? But wo to that man who enters into the labour for the sake of the hire! Paul believed in a voice that speaks to mankind with the authority of eternity, and speaks above mere human opinion. Enduring Word Bible Commentary 1 Thessalonians Chapter 2 The apostle assures the Thessalonians that the Lord would consume and destroy him; the consuming of him precedes his final destruction, and that is by the Spirit of his mouth, by his word of command; the pure word of God, accompanied with the Spirit of God, will discover this mystery of iniquity, and make the power of antichrist to consume and Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word | . As seen in 1 Thessalonians 1:6, Paul was comfortable in the idea of other Christians following his example. Most preachers, on reading it conscientiously, will either give up their place to others, or purpose to do the work of the Lord more fervently for the future. (Clarke), 2018 David Guzik No distribution beyond personal use without permission. Thessalonica was also an important port and a melting pot city with cultures from all over the world. It has been said that people dont care how much you know until they know how much you care. The force of this is that Christianity is not just another religion. i. Paul tried to make the Gospel as attractive as possible, but he never changed its central character or focus. The Salutation ( 1 Thess. The matter of the apostle's thanksgiving and glorying on behalf of the Thessalonians was, (1.) i. 1 Thessalonians 2 - Marks of Paul's Ministry A. Paul proves he was sincere and not a charlatan. This gentleness and goodness the apostle expressed several ways. Additionally, Paul and his associates were also persecuted. Who killed both the Lord Jesus and their own prophets, and have persecuted us: Paul comforted these suffering Christians with the assurance that they were not the first to suffer this way. Most of these religions were missionary minded and sought to spread their faith using itinerant evangelists and preachers. He ministered from an understanding of his identity in Jesus. He mentions the gentleness of their behaviour: We were gentle among you, v. 7. This was necessary assurance because they were persecuted by religious people and might wonder if these other religious people were in fact right before God in their persecuting. b. i. - Universal Beginnings (Chuck Missler), Paul has a police record and is therefore untrustworthy (, Pauls ministry is based on impure motives (, Paul preaches to please others, not God (, Paul is in the ministry as a mercenary, to get what he can out of it materially (, Barclay, William "The Letters to the Philippians, Colossians, and Thessalonians" (The New Daily Study Bible) (Philadelphia: The Westminster Press, 1975), Calvin, John "Thessalonians: Calvin's Commentaries" Volume 21 (Galatians-Philemon) (Grand Rapids: Baker, 1979), Clarke, Adam "Clarke's Commentary: The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes" Volume 6 (Romans-Revelation) (New York: Eaton and Mains, 1832), Hiebert, D. Edmond "The Thessalonians Epistles: A Call to Readiness" (Chicago: Moody Press, 1971), Moffatt, James "The First and Second Epistles to the Thessalonians: The Expositor's Greek Testament" Volume 4, Section 1 (1 Thessalonians-James) (London: Hodder and Stoughton, 1897), Morris, Leon "The First and Second Epistles to the Thessalonians" (The New International Commentary on the New Testament) (Grand Rapids, Michigan: Eerdmans, 1959), Poole, Matthew "A Commentary on the Holy Bible" Volume 3 (Matthew-Revelation) (London: Banner of Truth Trust, 1969), Spurgeon, Charles Haddon "The New Park Street Pulpit" Volumes 1-6 and "The Metropolitan Tabernacle Pulpit" Volumes 7-63 (Pasadena, Texas: Pilgrim Publications, 1990), Thomas, Robert L. "1 & 2 Thessalonians: The Expositor's Bible Commentary" Volume 11 (Ephesians-Philemon) (Grand Rapids, Michigan: Zondervan, 1978), Trapp, John "A Commentary on the Old and New Testaments" Volume 5 (Matthew to Revelation) (Eureka, California: Tanski Publications, 1997).
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